Apology and Convent Documents
Nippon Sei Ko Kai 49th Regular General Synod, 23 May 1996
(Excerpt from Minutes)
Resolution No. 34
Statement on War Responsibility of Nippon Sei Ko Kai
(Extracted from the minutes)
The Nipon Sei Ko Kai General Synod Secretary
My Brothers and Sisters:
Together here with you I have listened as you have told your stories of the residential schools.
I have heard the voices that have spoken of pain and hurt experienced in the schools, and of the scars, which endure to this day.
I have felt shame and humiliation as I have heard of suffering inflicted
by my people, and as I think of the part our church played in that suffering.
I am deeply conscious of the sacredness of the stories that you have told and I hold in the highest honour those who have told them.
I have heard with admiration the stories of people and communities who have worked at healing, and I am aware of how much healing is needed.
I also know that I am in need of healing, and my own people are in need of healing, and our church is in need of healing. Without that healing, we will continue the same attitudes that have done such damage in the past.
I also know that healing takes a long time, both for people and for communities.
I also know that it is God who heals, and that God can begin to heal when we open ourselves, our wounds, our failures and our shame to God. I want to take one step along that path here and now.
I accept and I confess before God and you, our failures in the residential schools. We failed you. We failed ourselves. We failed God.
I am sorry, more than I can say, that we were part of a system, which took you and your children from home and family.
I am sorry, more than I can say, that we tried to remake you in our image, taking from you your language and the signs of your identity.
I am sorry, more than I can say, that in our schools so many were abused physically, sexually, culturally and emotionally.
On behalf of the Anglican Church of Canada, I present our apology.
I do this at the desire of those in the Church like the National Executive Council, who know some of your stories and have asked me to apologise.
I do this in the name of many who do not know these stories.
And I do this even though there are those in the church who cannot accept the fact that these things were done in our name.
As soon as I am home, I shall tell all the bishops what I have said, and ask them to co-operate with me and with the National Executive Council in helping this healing at the local level.
Some bishops have already begun this work.
I know how often you have heard words which have been empty because they have not been accompanied by actions. I pledge to you my best efforts, and the efforts of our church at the national level, to walk with you along the path of God's healing.
The work of the Residential Schools Working Group, the video, the commitment and the effort of the Special Assistants to the Primate for this work, the grants available for healing conferences, are some signs of that pledge, and we shall work for others.
This is Friday, the day of Jesus' suffering and death. It is the anniversary of the first atomic bomb at Hiroshima, one of the most terrible injuries ever inflicted by one people on another.
But even atomic bombs and Good Friday are not the last word. God raised Jesus from the dead as a sign that life and wholeness are the everlasting and unquenchable purpose of God.
Thank you for listening to me.
+ Michael, Archbishop and Primate
Response to the Primate at the National Native Convocation Delivered by Vi Smith on behalf of the elders and participants Minaki, Ontario, Saturday, August 7, 1993
On behalf of this gathering, we acknowledge and accept the apology that the Primate has offered on behalf of the Anglican Church of Canada.
It was offered from his heart with sincerity, sensitivity, compassion and humility. We receive it in the same manner. We offer praise and thanks to our Creator for his courage.
We know it wasn't easy. Let us keep him in our hearts and prayers, that God will continue to give him the strength and courage to continue with his tasks.)
Text of the Covenant Statement
We, representatives of the indigenous people of the Anglican Church of Canada, meeting in Winnipeg from the 23 to 26 of April, 1994, pledge ourselves to this covenant for the sake of our people and in trust of our Lord and Saviour, Jesus Christ:
Under the guidance of God's Spirit, we agree to do all we can to call our people into unity in a new, self-determining community within the Anglican Church of Canada.
To this end, we extend the hand of partnership to all those who will help us build a truly Anglican Indigenous Church in Canada.
May God bless this new vision and give us grace to accomplish it. Amen.
Our Journey of Spiritual Renewal
We, the indigenous partners in Canada of the Anglican Communion respectfully affirm our place in God's Creation and in God's Love, manifest through the Grace of Jesus Christ. In specific, we address the Anglican Canadians with whom we are in direct Communion.
We have shared a journey of close to three centuries in which we have been: - denied our place in God's Creation - denied our right as Children of God - treated as less than equal; and - subjected to abuse, culturally, physically, emotionally, sexually and spiritually.
The result, in our communities, homes and daily lives, has been and continues to be: - broken homes and lives; - sexual and family violence; - high recidivism and incarceration rates; - high chemical abuse; - loss of spiritual fulfillment; - loss of cultures, languages and traditions; and - poor stewardship of Mother Earth.
Because the National Church's canons, structure and policies have not always responded to our needs nor heard our voice; we now claim our place and responsibility as equal partners in a new shared journey of healing moving towards wholeness and justice.
We acknowledge that God is calling us to a prayerful dialogue towards self-determination for us, the Indigenous People, within the Anglican Communion in Canada. Through this new relationship we can better respond to the challenges facing us in a relevant and meaningful way.
As faithful people of God, guided by the Holy Spirit, we invite you, the Anglican Communion of Canada, to covenant with us, the Indigenous Anglicans of Canada, in our vision of a new and enriched journey.)